| Write You |
Hubs | Hubbers | Topics | Request |
| #1 in Business | Subscribe Email Print |
|
You are here: Home > News and Society > Religion > The Vedanta Path to Higher Consciousness: A Key to Interreligious Dialogue |
|
Write You - The Vedanta Path to Higher Consciousness: A Key to Interreligious Dialogue
"As religion is a life to be lived, not a theory to be accepted or a belief to be adhered to, it allows scope and validity to varied approaches to the Divine. There may be different revelations of the Divine but they are all forms of the Supreme. If we surround our souls with a shell, national pride, racial sup According to USFDA, a combination product is one composed of any combination of a drug and device; biological product and device; drug and biological product eriority, frozen articles of faith and empty presumption of castes and classes, we stifle and suppress the breath of the spirit. The Upanishads are clear that the flame is the same even though the types of fuel used may vary."(1) Human history is marked by people who have questioned humanity’s place and role in t ; or drug, device, and biological product and fixed dose combination would include two or more combinations of drug. Examples of combination products may in he cosmos. Philosophers and theologians have developed countless theories and systems to probe the meaning of existence and the cosmos in which we exist. Such is the stuff of religion. Yet, for all of the religions’ penetrating explorations, one of the primary causes of human conflict and suffering has been the cl lude drug-coated devices, drugs packaged with delivery devices in medical kits, and drugs and devices packaged separately but intended to be used together. ash of religious systems. This fact points to the ambivalence of religion. In fact, for all of the religions’ heavenly ideals, history is grounded in their gritty exclusivist struggles for dominance over one another. The Vedanta (AKA Hindu) tradition offers a fundamental reason for the strife among religio here is enormous increase in the number of combination products entering the market in the recent years. Combination products have proven advantages but fixe s traditions. Human beings suffer a sense of separation and isolation from reality. Maya, the human state of illusion, distracts people from the true point of life—to return to Brahman—God, the Nameless Source of all. Vedanta’s tolerance for other religions is rooted in its ancient sacred teachings. It can d dose combinations are still in the process of convincing regulatory authority on their advantages over the single ingredient formulations. Combination pro be argued that religious intolerance is but one of the myriad illusions that are maya. Once the seeker attains God-consciousness, she sheds her gross attachment to distinctions and struggles for power, experiences unity with God and all creation and gains compassion and tolerance for others. In this fractured world, re ucts have become life saving products for the pharmaceutical companies who doesn’t have many innovative molecules in their product pipeline and have been inc ligions must confront and attempt to resolve their destructive differences that are rooted in exclusivist doctrines. The term (and misnomer), Hinduism is a complex and multi-textured umbrella that covers seemingly countless Indian religious and secular expressions. For the purposes of this article, I will use the word easingly used in the product life cycle management. Even the companies having product patents are trying to extend their product life cycle through the combi Vedanta rather than Hinduism. Voices rise from antiquity to the present that are signatures of the many articles of Vedanta faith. Yet, all recognize that they are treading many paths to one goal. For S. Radhakrishnan, spiritual life is "communion with the Supreme. It is a life of realization, . . . an inne nation products and maximize the revenues. But the companies involved in this practice are overlooking that they are burdening the patients both economically r intuitive vision of God, when man achieves absolute freedom and escapes from the blind servitude to ordinary experience."(2) Vedanta’s spiritual journey to moksha engages one’s entire being and culminates in an integrated and unifying experience of reality. Regardless of the god or goddess that a Vedanta and physically. They need to rightly judge the benefits of the combination products and they have to even look at the risks involved when combining the produ follower honors, Shiva or Krishna, or one of the many faces of Brahman, all are rooted in ancient Vedic revelation and subsequent scholarly inquiry into the Vedas, which resulted in the Upanishads. Taken as a whole, Vedic and Upanishadic traditions reveal a search for unity beyond the immediate superficial ts. Some of the combination products were well accepted by physicians while others suffered. Companies involved in development of combination products are fi diversity. The path toward discovery of the unifying center of the Self is punctuated by reunion into a state of nonduality (advaita). In the state of maya, the individual relies on the mind’s capacity for reason to provide information about the environment. Therefore, one perceives reality as dualistic, e ding difficulty in defining their combination products and facing various challenges from selecting a combination to marketing it. Following aspects would a ssentially a subject-object distinction. To the perceiver, there is “I” and there are everyone and everything else—all distinct parts. Rational thought is lord supreme and the whole toward which all these parts, including the perceiver, point is never conceived. The individual trapped in maya operates from a false sense dd to the challenges in developing combination products: Which markets to tap where the combination products can do fairly well? Which combination prod of isolation from everything. But there is hope. "As a metal disk (mirror), tarnished by dust, shines bright again after it has been cleaned, so is the one incarnate person satisfied and free from grief, after he has seen the real nature of the self."(3) In a restored condition of awareness, one experiences Truth in b cts are meaningful and rational? Which therapeutic categories to select? Which Combinations can address unmet needs of the patients? Do combin liss—saccidananda--Being, Consciousness, Bliss. This is ultimate knowledge and is experienced, not theorized. Further, the world is not now lost in some vague and mindless soup. Ultimately, the varieties of world experience are real. Now, however, enlightened consciousness experiences Truth. All reality has its be tions increase the patient compliance? What would be the developing cost? How to tackle the risks encountered during combination product developmen ng in the One and, so, the seeker reunites with everything. "It happened after some days, perhaps as the fruit of an intense and sustained meditation, that a vision appeared to this ardently devoted Man. In this vision it was manifested that . . . the variety of religions . . . could reach a certain peaceful concord. An t? As combination products don't fit into the traditional categories of drugs, medical devices, or biological products, the USFDA is in the process of devel d it is through this concord that a lasting peace in religion may be attained and established by convenient and truthful means."(4) It is incumbent on people of faith to discover their innate capacity to regard the world with tolerance and compassion. Interreligious dialogue is a process in which members from dif ping new procedures for reviewing their safety, efficacy and quality. Professional from academic institutions, pharmaceutical industries, health care indust ferent religions approach one another in an open and honest attempt to discover the differences and similarities between them and move beyond toward comprehension of that which can be alien and threatening. For their part, theologians of all religious persuasions strive to analyze the problems and possibilities of interr y and representatives from various regulatory agencies are working out to design the regulatory requirements for manufacture and sale of combination products ligious dialogue. For Interreligious dialogue to achieve its potential, I submit the following: First, religions in their creedal and doctrinal forms represent constructs that are primarily harvested from rational consciousness. Secondly, a theological analysis of doctrines produces its own rational construct. Th . As there is an increasing trend of the combination products companies manufacturing such products should be able to tackle the problems involved in the de is means that holistic, intuitive processes and their results are largely subjugated by rational domination. Thirdly, a balance between rational and intuitive consciousness is key to successful interreligious dialogue. Distinctions among religions exist and so do unifying precepts and goals. One’s own religion is a relig elopment. They need to be wiser in analyzing the market trends and the regulatory requirements. Companies that provide selfless information through particip ion-in-process as are all the other religions. All seek the same ultimate Truth/Reality/God . . . 1. Radhakrishnan, S., Indian Religions (New Delhi: Orient Paperbacks, 1979) 23-24. 2. Indian Religions, 20. 3. Indian Religions,61. 4. Panikkar, Raimundo. The Interreligious Dialogue (New York: Paulist Press, 1978)) xi tion in industry events and feedback to regulatory authorities would be able to face the challenges and will be successful in developing combination products
HTTP = HTML link (for blogs, profiles,phorums):
Related Articles:Seven Qualities to Get a Job You Want Communication Workout: How to Keep Your Communication in Tip-Top Shape 188 Stage Hero's Journey (Monomyth)- Every Hero Must Be A Fish Out Of Water At Some Point
|